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                                                                               Hay-on-Wye - July 2011

Hay-on-Wye lies on three borders, the national boundary with England, with the county boundaries of Brecknockshire and Radnorshire running through the town. The county boundary is marked by the famous River Wye, while the national boundary with England is hidden away, marked by the Dulas Brook which trickles down the valley near the remains of the old Town Wall.  This area was the scene of many battles between the English and Welsh over the centuries with the town and castle having been either damaged or burned many times.

 
The day, a lovely sunny one, started off in St John’s Chapel in the middle of the town. Here John Wesley preached during the first Evangelical Awakening of the 18th century.  One of our number who lives near Hay gave an account of the move of the Holy Spirit during that time and the famous ‘jumpers’, who were given that name on account of their habit of jumping for joy in the Spirit.  She also recounted a move of God amongst the young people in the town about 20 years ago, which had a transforming effect on their lives. We prayed for a fresh outpouring of God’s Spirit in Hay-on-Wye and the surrounding areas. 

After some time in the chapel we walked up to the castle and there prayed over the town: for its prosperity, the influence of the bookshops on visitors, and for the churches.  At this point Exodus 20: 24b was read out.  We also prayed for the future of the castle and for the new trustees and their plans.

 After lunch we made our way to the English-Welsh border, crossing over the Dulas Brook into England.  There we prayed for both countries and for Israel (see Jer.50:4-5) and took communion together followed by a time of prayer for each other. This brought a strong sense of unity to the group.

 
Finally we then drove to the other side of Hay, crossing the bridge over the river Wye into Radnorshire.  Just over the bridge we located the Offa’s Dyke path. Offa was the King of the Mercians from 757 to 796 AD, a warrior tribe from central England and in order to quell the Welsh and impose his authority, he built one of the most remarkable structures in Britain, a great earth-wall and ditch, or dyke, running from the North to the South borders. After walking along it for a short while, we stopped to pray for the border churches and healing for the area, after so many wars and conflicts that had taken place down the ages (see the first part of Jer.6:16).

                                 
                                       
Redigging the Wells of Revival in New Quay and Blaenannerch - 14th May 2011

                                                                                                   Tabernacle Chapel, New Quay                                                                                                                                                                                                              

From the middle of the 18th century to the middle of the 19th century, Wales experienced some fifteen revivals resulting in its reputation as 'the land of revivals'.  The 1904-05 revival seems to have had its roots in southern Cardiganshire with its beginnings at the Tabernacle Chapel in New Quay.

On December 31st 1903 and January 1st 1904, Joseph Jenkins, the Minister of Tabernacle, held a Deeper Spiritual Life Convention along with his nephew John Thickens of Aberaeron.  In February 1904 he then went through a personal spiritual renewal, and this led to nights spent in prayer with an experience of the Holy Spirit engulfing him as a flame of fire.  This experience was soon to impact his church and, on February 14th in a Sunday youth meeting at his chapel, a young woman named Florrie Evans stood to her feet and publicly confessed, "I love the Lord Jesus with all my heart!"   The effect of these words was electrifying and deep beyond description. Weeping spread throughout the congregation and the zeal of the youth grew week by week. Many of them, together with their minister Joseph Jenkins, began spreading the fire to other chapels in the area.  Other conventions were also arranged, one in Aberaeron on 30th June - 1st July and the next in Blaenannerch in September 1904 which Evan Roberts attended.

Newquay Tabernacle Chapel

                                                                                         Prayer Gathering on 14th May 2011

There was an excitement in the air as the meeting began and, after some background history, we entered into a time of praise and worship.  This was a very special time as we were caught up in worship, and two of the Welsh speaking ladies led the singing of the 1904-5 revival song “Here is love vast as the ocean”.

The hymn’s second verse is:-

On the mount of crucifixion
Fountains opened deep and wide
Through the floodgates of God's mercy
Flowed a vast and gracious tide
Grace and love, like mighty rivers
Poured incessant from above
And Heav'n's peace and perfect justice
Kissed a guilty world in love.     

Dick, an American intercessor then shared about the floodgates which have recently been opened in New Orleans, his previous home for many years.  Just one bay allows a huge amount of water (10,000 cubic feet per second) to pass through, but this is nothing compared with the amazing power of God's grace and love.

Another intercessor also shared a prophecy which had been given out in 1999.  Here is part of it:-  Tiny Wales, Mighty God   

“I saw the nation of Wales and a tiny chapel become illumined in the glory of God.  Indeed, I saw the land in Wales broken up and the ground prepared for this mighty outpouring.  Tiny, tiny Wales, mighty, mighty God…… “

and Today I am uncapping Ancient Wells

“I will visit many places My Spirit has gone before, indeed I will visit where I purpose and my Spirit shall go where He is welcomed and unconstrained, but for today I am uncapping the ancient wells - wells that you have cried to me in desperation would be opened, yet you knew not how ….... “

 After sharing this prophecy today she felt compelled to speak out the words of a hymn, which was her plea for God to move again.

In Thy Name, O blessed Saviour,

Gathered in this sacred place;

Here we seek a Father's blessing,

Lead and pray for needed grace.

From the ocean of Thy fulness,

Boundless, fathomless and free;

Let a tidal wave come sweeping,

Setting hearts at liberty.

Chorus:  Lift the floodgates, lift the floodgates,

               Let the tide come sweeping in;

               Blessed tide of full salvation,

               Washing, cleansing, from all sin.


The venue after lunch was the chapel in Blaenannerch where we were joined by half a dozen more people. This is the chapel where, at the end of September 1904, Evan Roberts uttered his famous “bend me” prayer and received a might Holy Spirit baptism.  Following this experience Evan found he could no longer concentrate on his studies. With a vision of the young people of his home chapel in Loughor always before him, he abandoned his preparation for ministerial training in Newcastle Emlyn, and returned home at the end of October to start a work among them. It didn’t take long before the Holy Spirit was to move in their midst and the 1904/5 revival officially began.

Blaennanerch Chapel Blaennanerch Chapel

In the chapel we first spent time in praise and worship, and this was followed by an account of what happened to Evan Roberts on that momentous morning in October 1904.

After some prayer, one lady had a picture of a comb, and felt that God was saying that He was “cleaning everything out”.  There was then a period of reflective silence before we broke into groups to pray for each other. Earlier, in New Quay one intercessor had shared that she felt the gathering was important for those attending and not just for others. After the meeting finished we had a time of fellowship, having been encouraged by the day, and having renewed vision for our lives and for the nation of Wales. 

 While preparing for these meetings it occurred to me that what God was doing in Wales today was similar to what He had been doing in the early part of 1904.  He is stirring church leaders and their congregations alike in these days to prepare us all for a fresh outpouring of His Spirit.

                    

                                  Prayer Gathering at the Bible College of Wales - Monday 28th March 2011

This first gathering of the year was very special.   Many of you who read this will know about Rees Howells, who founded the Bible College of Wales in Swansea in 1924.  He was a man whose life and achievements have become known to millions through the book ‘Rees Howells Intercessor’.  After he received the Every Creature Vision in 1934 to reach every person with the Gospel, the college began taking on the responsibility of interceding for countries and nations, and over the next few years Rees Howells led the college into a path of intercession and prayer warfare for the nations. These included the crisis with the Rhineland, Ethiopia, Dunkirk, the Battle of Britain, North Africa, 'D' Day, and, after the war, the establishment of the state of Israel. The college became a house of prayer for all nations, living up to its name ‘God’s College’, which had been given to it by the press when it first opened. The  funds had come from Him, and He was the centre Person of its life there.

 

We began the day with a time of praise and worship followed by accounts of Rees Howells’ conversion and amazing baptism by the Holy Spirit, and the Spirit’s memorable visitation of the college at the beginning of 1937.  A former student and principal of the BCW, Richard Maton, then spoke and first of all asked us to pray for the situation in Japan before sharing about life at the college.  Among other things he emphasised the sacrificial cost to the staff and students as they interceded at the college for the nations during and after the war.  Following this we then divided into about seven groups to pray for Wales to experience revival once again, the situation in Japan and other concerns as the Spirit guided us.  After a time of fervent intercession we had a break.

Main House Prayer Jehovah Jireh
 
After lunch Elaine Price spoke to us about her mission to Shillong in India. She ministered  there last year and in early April she will be teaching at a 4 week Bible School, which many young people will be attending.  A new wave of revival began sweeping that city and the Khasi hills in 2006, with thousands of people both young and old experiencing the move of the Holy Spirit, and it is still continuing, particularly amongst the young people.  That region was touched by the same fire in 1906 when it spread from Shillong to a large area of North East India. We prayed for Elaine, and also for Gill Whitton, who will be accompanying her.

Our final session of the day was concentrated on the Bible College as it stands now.  The staff and students relocated to Rugby in 2009 and the college was renamed Trinity School of Theology.  The Trustees are now wanting to sell the Swansea site in order to release funds for their work, particularly for overseas training and other overseas mission projects ( Global Horizons)  We spent some time praying about the future of the site.  Many people here and abroad would like to see the old college remain within the Kingdom of God and those who were able to stay on into the afternoon divided into groups to prayerwalk the grounds.  During the time of feedback afterwards it transpired that the Lord had given Psalm 24 to each group as they prayed at or near the front gates of the college.

Over the past few months we have become aware that things seem to be shifting spiritually in the land. We are hearing of fresh stirrings in churches, with God raising up young men and women of passion who are evangelising on the streets and crying out to God to move again in Wales.  Also new prayer ministries are emerging and others are seeing significant growth.     

Dick Funnell has also written a report which you can read on his website Wales Awakening. We pray that these reports will be a spur for those who read them to seek God’s face afresh and cry out for revival in these times of international unrest and disaster.

                                                          Merthyr Tydfil & Tri-County Report – 16th October 2010

 Our theme for the day was “Send the Spirit now!” which was the prayer Evan Roberts’ taught the young people to say at the start of his revival meetings in Moriah chapel, Loughor in 1904.  We need the power of the Holy Spirit to come upon the land!  At our initial meeting place in Christchurch church hall in Merthyr, we began with a time of consecration (see *below) followed by a time of praise and worship, and then prayer for those present who were representing the vicar and congregation of that church. There was repentance for our lack of support for them, in an area where there is considerable deprivation.  Also during the morning someone had a picture of an upturned jug which was suspended above the group and this reminded another person of the golden bowls of incense containing the prayers and tears of the saints in the book of Revelation.  There was a great sense of unity from an early stage which increased as the day wore on. A number of counties were represented including  Merthyr, Powys, Neath/Port Talbot, Bridgend, Cardiff, Flintshire and Herefordshire in England.

From the church hall, we then made our way up the A470 to our first open air prayer stop the far side of the Llwyn-on reservoir in Rhondda Cynon Taff.  Here we claimed the ground for Jesus (see Joshua 1: 3) and prayed for Merthyr County which we could see the other side of the water.  After lunch at Garwnant Visitors Centre, we drove for about a mile up to and just over the Powys border to pray at the side of the Cantref reservoir for that county. Powys links the south of Wales with the north, having the busy A470 road going through the middle of it, and there was prayer that it would become a “highway of holiness” (see Isaiah 35: 8). The safety of motorists along this road was also prayed for as there had been a lot of accidents on it. There were also a couple of encouraging testimonies by a couple of the group about  the Spirit moving in both remote and not so remote districts of the county which inspired us to pray further.

Our third prayer stop was very close to where the three counties of Merthyr, Powys and RCT meet in a little used lane just off A470.  This was where we shared communion together and prayed for the land to be healed using anointing oil poured out on the ground.  We also laid out on the same spot the three flags we had brought up with us symbolising the reconciling work of the Cross.

Welsh Flag Two Flags Three Flags

We finished the day by driving back down to Llwyn-on reservoir on the Merthyr side looking over the water towards Rhondda Cynon Taff – our fourth prayer stop.  Here we sensed a special atmosphere of peace – the ripples on the reservoir symbolising to one person the moving of God’s Spirit over the two counties. After prayer for the Cynon & Rhondda valley communities we linked together in a circle to bless one another before going our separate ways home.

 *Four things to be right with God according to Evan Roberts

  1)   If there is some sin or sins in the past NOT confessed, we cannot have the Spirit.

        Therefore we must search, and ask the Spirit to search us (see Psalm 139: 23-24).

2)      If there is something doubtful in our life, it MUST be removed – that is        

      something of which we are unsure of its being wrong or right.  This thing MUST

      BE removed (see Hebrews 12: 1).

3)      Total surrender to the Spirit. We MUST DO and SAY all He asks us (see 2

John 1: 6).

4)      Public confession of Christ (see Romans 10: 9).  

                                               
                                                Redigging the Well of Revival at Llangan and Tri-County Gathering - 12th August 2010

 The theme of the Llangan prayer gathering on Thursday 12th August was “God’s Glory” and this theme was reflected in the praise, worship and prayers that were offered up to the Lord throughout the day. We sensed that He was inhabiting the praises of His people from an early stage at the village hall where we first gathered. This resulted in some moving prayers and also a prophetic picture of an altar of stones by one of our group. St Canna's

At midday we drove down to the village itself for a short service in the historic church of St Canna’s where we were to remember the life and death (two hundred years’ ago to the day) of the “Angel of Llangan” the Rev David Jones.  His godliness and evangelical zeal had been instrumental during his forty years of ministry in the village and beyond in causing five revivals to break out there, the first in 1773 and the last in 1805. We were joined in the church by the rector of the parish, the church wardens  and by a number of  the local congregation, and the more informal style of our praise and prayers seemed to be well received. 

After the service we made our way via nearby Treoes north for two miles to the spot very close to where the three counties of Bridgend, Vale of Glamorgan and Rhondda Cynon Taff meet. This is located just by junction 35 of the M4 motorway. There we ate our packed lunch together and prayed for each county in turn, and for any of the group representing those counties. Two scriptures were read out at the beginning including Isaiah 62:10 – “Pass through, pass through the gates! Prepare the way for the people. Build up, build up the highway!  Remove the stones. Raise a banner for the nations.” One of our number felt we should each pick up a stone and throw it into the nearby stream as a symbolic act of the removal and cleansing of the sins of the people in those counties. This we did after we had walked a short distance on to a footbridge overlooking the stream, one side of which was in the Vale of Glamorgan and the other in Bridgend. Here we finished our time together near the midpoint praying for the areas of Bridgend we represented, and for the Christian initiatives in the town such as the street pastors, the food bank and the Christian youth café. All in all we sensed the Spirit of God leading each varied section of the gathering in a special way and for that we give Him the glory.

  
                                      
Tri-County Prayer Gathering   July 10th 2010    Carmarthenshire, Ceredigion & Powys

 The theme of this gathering was “The Power of God” and from the time we first came together in a café in the centre of Llandovery, to the time we parted from each other overlooking the dam at the Llyn Brianne reservoir, God was with the twelve of us in a powerful way.  From the café we made our way some twenty miles or so up to the isolated but historic chapel called Soar y Mynydd.  We had made this our first prayer stop so as to miss a service that was taking place in the chapel later. However, not long after we had begun a few more people arrived for their afternoon service and joined in with us as we worshiped, prayed and listened to a short  account of past revivals in the area and chapel.  We then moved onto our second stop at a lovely spot in Powys which overlooked Llyn Brianne reservoir. The weather soon deteriorated so that we thought we might have to abandon the rest of the programme.  However, we were encouraged to carry on by one of our group, and almost immediately the rain stopped and we were able to leave our cars and head for a suitable place where we took communion and prayed for those representing that county. We then drove down to another car park which was close to the bottom of the lake. We crossed over the weir in order to stand in Ceredigion and enjoyed the beautiful view over Ceredigion. One of our group had brought a couple of flags and a shofar and so we held up the flags as we prayed,  then used them as a covering for other members of the group we prayed for. The shofar was blown. The final prayer stop was a short drive away to a parking place that faced the dam and which was now situated in Carmarthenshire. There I sensed in the Spirit that the dam represented the people’s rebellion and the church’s resistance to God moving once again in the region, and that He was longing to pour down His Spirit on the valley below. We sang the song “Show Your Power, O Lord” and some other appropriate songs before praying for those of us who were representing that county. We were by the end of the afternoon somewhat wet but refreshed by God’s presence and the increasing unity we had been experiencing with each other throughout the day.

Photos from our June visit

Outside the chapel Inside the chapel In the chapel grounds
View over Lake Brianne

        Prayer Point 1 - View from Powys 
At the weir overlooking the lake

      Prayer Point 2 - View from Ceredigion
Bottom of Weir

        Prayer Point 3 - From Carmarthenshire


                                          Tri-County Prayer Gathering - Conwy, Gwynedd and Anglesey - 5th June 2010

 This is the first gathering we have co-ordinated in North Wales. We started the day in Llanfairfechan, a town on the north coast near the Conwy-Gwynedd border, where there was a revival in 1904/05. However, before setting out for the three counties, we spent time in the Upper Room of the Town Hall. Worship included the singing of Psalm 33 as the Lord led each one, followed by a moving presentation of how the 1904/05 revival started and then progressed in the town and at the slate quarry in particular.  After a time of prayer and consecration, we set off to the first prayer point in Conwy at Llanfairfechan’s seafront. There we shared communion on the beach and cast some of the bread on to the water (see Ecclesiastes 11:1), as a prophetic sign that Christ’s body was not only broken for us but also for the people of Conwy.  Some of the remainder of the grape juice was then poured out on to the sand and the sea, for the healing and cleansing of the land and the water. A shofar was blown and those in the group living in Conwy were prayed for. We then drove the couple of miles down the coast into Gwynedd where we parked at a picnic area for lunch before walking along a coastal path to a point which gave us excellent views of Anglesey and Conwy. The bread and “wine” were again cast on to the waters of nearby Aber river close to its entry in to the sea, with similar declarations for the people of Gwynedd as we had previously made for those in Conwy.  After praying for each county we could see, the shofar was sounded out into the Menai Strait and we then prayed for those of the group who were living in Gwynedd, both in rural and town areas. Our final destination was Anglesey and the picturesque town of Beaumaris, where more of the bread was cast in to the sea, before we climbed up to the cliff top which provided a good view of North Wales and the mountains of Snowdonia. Here we worshipped again and the shofar was blown. We prayed for those in the group who were living in Anglesey, ending our time praying in a circle of unity. 

During the day we prayed not only for the land but also for the divisions in the community to be healed.  This led to a moving time where two of our number representing different people groups, repented and embraced each other on behalf of those down the years who had caused pain and resentment to both camps.

There were prayers for the sound of singing to break out again in Wales and that God would move in the seemingly insignificant places again as He did in the 1904-05 revival. There were times when God’s presence was very evident. We were grateful to the local members of the group for their knowledge and encouragement over the course of the day.   
  

                                                              


                                                   Tri-County Prayer Gathering  near Ammanford - 22nd May 2010

This is not going to be a long report but just a few highlights of the day and how the Lord led us. The group met initially at Ammanford Bible Church, about five miles from the three counties meeting point, and we started off with a time of worship and consecration, before making our way to Bethany Methodist Chapel nearby. This is where the  revivalist Nantlais Williams ministered for over 40 years after his life-changing conversion during the 1904 revival and the chapel, which can seat over 800 people, was often packed even after it was rebuilt in 1928. The chapel organist gave us a short historical talk and tour of Bethany and she recalled as a child with fondness meeting Nantlais in the 1950s. After our visit to the chapel we drove up the Betws mountain road and to a point just beyond where the three counties of Carmarthenshire, Neath Port Talbot and Swansea meet. There we walked a short distance to a 13th century hill fort (Penlle’r Castell) where we took communion followed by a time of worship, and scriptures were shared by different people which were later planted in the ground. 

Worship Worship Claiming the Land Blowing of Shofar

We had very good views of the land around the fort and “land” was very much our focus – ".... Lift up your eyes from where you are and look north and south, east and west. All the land that you see I will give to you and your offspring forever” (Gen 13:14 & 15 and 2 Samuel 24:25).  One of the scriptures planted was “The earth is the Lord's and everything in it, the world and all who live in it.” (Psalm 24: 1).  Another focus at the fort was the claiming of the high places, as in when “He (Hezekiah) did what was right in the eyes of the Lord, just as his father David had done.  He removed the high places, smashed the sacred stones and cut down the Asherah poles” (2 Kings 18:3 & 4).  Click here for a short video clip O Land ...  

Burying Scriptures Welsh Flag Carmarthen Prayer Neath Port Talbot Prayer

Afterwards we made our way down to where the three counties meet, and those representing each county were prayed over as they stood in their actual counties. Finally as a group we prayed for among other things the two street pastors in our midst at the mid-point itself.  We returned for lunch at Ammanford Bible Church and then some of our number drove down to Peniel Elim Church in Pantyffynnon a mile away, to pray for its building plans and its outreach to the community. It was interesting to learn that Peniel was originally a Sunday school “plant” of Bethany Chapel.  Click  here for video clip Swansea

We were blessed with lovely weather during the whole day, the tangible unity of the saints and a real sense of God’s favour on our gathering and what we through Him had achieved in the spiritual realm

                                                                            Redigging the Well in Trefecca  4th November 2009

The theme for the final prayer gathering of 2009 at Coleg Trefeca near Brecon was “Revive  Your work in the midst of the years” (Hab 3:2 NKJV).  After refreshments, provided by the college, we began the day at 10.30am with a time of praise and worship followed by a prayer of consecration. After that at 11am we looked at the meaning of “Redigging the Well”, referring back to Isaac in Genesis 26:18, and Angel on Collegethen were given an historical account of Howell Harris’ life and that of the College, with particular emphasis on Harris’ Spirit Baptism in 1735 in the belfry of Llangasty church. It was this that fuelled his passion to witness to the lost  people of his area and beyond.  An account of a visitation of the Spirit among the College students and Principal in the winter of 1857 was then given. There then followed an up to date account of a current work in Brecon to reach mainly the young people there with the Gospel.  Following this at about 11.30 we spent some time in open prayer for ourselves and the college  to be revived and revisited, before splitting up into three groups. These groups prayed for  issues of local and regional importance (i.e.young people and education; the church and its  involvement in the community; health; tourism, and the army).

Blowing the shofarWe broke for lunch at 12.45 when we had the opportunity to visit the small Howell Harris museum in an adjoining room to the one in which we were meeting. We started the afternoon session with a short time of worship followed by a talk on rural issues which play a big part  of life in mid Wales. We heard about the need to recognise the role of farmers and the difficult and often lonely 24-7 job they do in the midst of animal disease and falling milk  prices.  Howell Harris had set up a Christian community in his enlarged home before it became a college and the many people who joined him there and in leased farms nearby 
needed feeding. This caused him to form the Brecknock Agricultural Society in 1755, the first of its kind in
Wales. We then prayed briefly for the farmers in their current situation Plaque on Old College before moving out into the college grounds at 2pm to regroup by a wooden cross on a grass mound to pray for the college. We had learned that the large weather vane on the college roof depicting a golden angel blowing a trumpet was erected by Howell Harris to symbolise a warning to the nation and a calling back to God in repentance.  In view of this, one of the group blew a shofar to the west (Brecon and beyond) as a prophetic action before we set out to prayer walk the village. We first walked to the south end where there was a small modern estate and prayed at the edge of it for the people there. Then we walked to the other end where we spent some time Outside the Collegepraying outside a very old building which used to be a college that the Countess of Huntingdon, a friend of Howell Harris and other “Methodist” revivalists of that time, founded in 1768.  The tradespeople at Harris’ community helped to renovate the building for it to be fit for her students, and Howell Harris preached to them two or three times a week. We stood in the front gardens of the near derelict building (now called College Farm) facing a plaque with four engraved angels above the entrance which we thought were significant. There we prayed again especially for the Welsh Presbyterian Church which one of our group said had nobody in training for that denomination at the present time.

On arriving back at our meeting room at 3.15pm we sang a couple of worship songs before dividing into three groups again, this time to pray for Wales and beyond (i.e. the Welsh Assembly; law and order; the Welsh speaking community; the rest of UK and Europe; the persecuted church, and Israel and the Middle East).  We finished at 4.15 having sensed the Lord’s presence with us throughout the day and His Spirit moving among and around us as well.   

                   


                                             Tri-County Prayer Gathering near Swffryd  23rd September 2009

Our gathering this time was focussed around the point where the three counties of Blaenau Gwent, Caerphilly and Torfaen meet. There was a real sense of God’s presence and unity among us from an early stage View over Valleyswhen we first assembled at the Rugby Club high up on a hill in Brynithel near Abertillery and, after having refreshments, we entered in to a lively time of worship. Two scriptures were read out after this, both from the book of Psalms – Psalm 84: 4-6 Blessed are those whose strength is in you, who have set their hearts on pilgrimage.  As they pass through the Valley of Baca, they make it a place of springs;  the autumn rains also cover it with pools. and Psalm 122: 1 & 4.  Brian our host, who moved to the village with his wife Gill seven years ago, shared about what he was doing on the estate with the young people and about his vision of a 24/7 “boiler room” for prayer.  In response to this, a further scripture was read out – Isaiah 54:3.  After a time of worship, prayer and sharing in the club, we set off up to St Illtyd where we prayed over Abertillery at the back of  the cemetery before walking up further for an even better view of the valleys below. There we prayed for Wales and for the local leaders. 

Wesleys Preaching Stone

On the way down we spent some time in St Illtyd’s church where we listened to a CD of the history of St Illtyd’s.  Later on some of our group prayed by the stone in the cemetery which John Wesley used to stand on to preach 250 years ago.


Our next stop was the tri-county mid-point just above Swffryd. We started by praying for Torfaen before crossing the lane into Blaenau Gwent where we took communion.Midpoint This included prayer for each other followed by a time of prayer for Brian and Gill, who were representing Blaenau Gwent, and for a young Swiss church planter from Lucerne who was staying with them. We then walked a short distance into Caerphilly, prayed for a representative from that county who was given a verse of Scripture - Hebrews 12:12, Therefore, strengthen your feeble arms and weak knees, 

We then assembled at the actual mid-point to pray.

Reconciliation

At this spot there took place a symbolic repentance and reconciliation between Cardiff and Caerphilly which had been divided following warfare between the castles of the two towns many centuries ago. We finally returned to the Rugby Club at 4pm for our packed “lunch” and fellowship, knowing we had had God’s favour and blessing on all our endeavours of the day.

                     

                                                      

                                                    Digging the Llangeitho Well4th August 2009

After a very wet start for most of us in South Wales, the clouds had largely lifted by the time we reached Llangeitho in Ceredigion. We first had a time of fellowship in the old chapel vestry followed by a lively time of praise and worship. After that there was a time of consecration and a report of God’s dealings with the people of the village over the last 250 years. This culminated in the amazing scenes that took place in a field near the chapel when 18,000 people gathered to pray on 4th August 1859 at the height of the revival. Amazing though this was, we realised that we were here to open up a well with our prayers in a new season for Wales. Scriptures were read out at this point including Genesis 26:18 and Jeremiah 2:13 followed by a relevant passage from the book “Digging the Wells of Revival” (Engle), explaining that it was easier to re-dig an old well than to dig a new one and explaining the difference between a well and a cistern.

We then prayed for the reopening of the well at Llangeitho and for two in our midst who were involved in going in to the local school, that the children of the village would hear the gospel and respond.

We then left the chapel vestry for a time of prayer walking the village, speaking blessings and more scriptures over those living there and their activities. We also prayed in the chapel itself and in the church where Daniel Rowland began his ministry. Finally we gathered on the field in the late afternoon, where we took communion, and afterwards, as an act of unity, stood shoulder to shoulder in a circle while we prayed for a new move of the Spirit to sweep the village, the area and Wales. Numbers 21:16–18 was read out.

The day ended with a late lunch and further fellowship back at the chapel vestry.

I believe that our praise, prayers, intercession and scriptural declarations that day will have played a significant part in preparing the way for revival to break out in Llangeitho once again.

                                   Redigging the Wells of Revival in Cwmystwyth  20th June 2009

A year ago we used the village chapel vestry as a base for walking up to the geographical midpoint of Wales to pray for the Principality and for the local area (see last year’s report.. This year we decided to hold an anniversary service in the main chapel (Siloam) in the evening in order to commemorate the 150th anniversary of the 1859 revival. At short notice the Lord opened doors for us to book the Aberystwyth Male Voice Choir as well as a Welsh speaking evangelical preacher, Rev Meirion Morris.

In the afternoon we gathered in the vestry to worship, pray and to prepare for the evening service. After about an hourWine over Garden we made our way down to the older chapel where the local revivalist Dafydd Morgan was converted in 1836. The ruin of that chapel, now without windows or roof, has been converted into a garden, and the peaceful atmosphere there was almost tangible. We prayed, took communion and shared scripture verses. Before the meeting we had been given Numbers 21:16-18 and Zechariah 13:1-2, and the wells springing up became our main focus.  After taking communion the remainder of the grape juice was poured on the ground, symbolic of Jesus blood poured out for the people of this land.

We then made our way to the silver/lead mine ruins just outside the village where we once again prayed and read scriptures. One of these was Isaiah 51:3 “The Lord will surely comfort Zion and will look with compassion on all her ruins…”.  We prayed for restoration in the valley and for the evening meeting again, that many of the villagers would come and that they would be touched by God during the singing or preaching.

 The evening service was mostly bilingual, starting with the well known Welsh revival hymn “Dyma Gariad fel y Moroedd”.  The service included an account of the 1859 revival’s origins in the Cwmystwth area, six items from the choir, a history of the chapels in the village and a reading in Welsh of Psalm 85.

Choir

We were treated to an excellent sermon by Meirion Morris whoRev Meirion Morris preached on the memorial stones of Joshua 4, and stated that it was good to remember what God did one hundred and fifty years ago, but that He was in the business of transforming lives this present day, and cited a young member of his congregation back in Llansannan whose life had been very recently changed by the transforming power of the gospel.  After prayer the service finished with the well known final hymn “Guide me O Thou great Jehovah”- to the tune of “Cwm Rhondda” before Meirion closed the service with the blessing.    The congregation of about seventy in all were attentive throughout, and afterwards many expressed their appreciation of the choir and especially the speaker.  Who knows what seeds were sown that night and what hearts were prepared and warmed by the revival accounts and the gospel message?   It was interesting to hear during the course of the evening that the membership of Siloam chapel, although still small, has doubled in the last year.
 

                                                               Tri-County Prayer Gathering  April 25th 2009

                                                          Bridgend – Neath Port Talbot - Rhondda Cynon Taff

Our base for this gathering was St David’s church hall in Wyndham, a village half way up the Ogmore valley.  About 30 of us gathered for an initial time of worship, consecration and briefing and then made our way up to the mountains above the valley to the initial point just inside Neath Port Talbot and overlooking the Afan valley. We were challenged by blustery, frequent showers, one of which was of hail as we sang and prayed over the valleys. The wind turbines were in full view and reminded us of the wind of the Spirit blowing down from the hills through the valleys towards the sea. There was a picture of rivers flowing down the valley also.  Those who lived in Neath Port Talbot were anointed with oil for a fresh or new anointing of their roles as intercessors, prophets and watchmen and a shofar was blown.  clip: Neath Port Talbot 

We then moved on to the actual point where the three counties meet, and those from counties other than the three mentioned were prayed for and the shofar blown again. At this point the sound of a siren was heard by one of the group, possibly, he thought, from a couple of radio masts on the hill opposite.   clipMidpoint

Following this we drove down to the next county of Rhondda Cynon Taff where we declared in unison  Ps 24:7,8 – “Lift up your heads, O you gates;  be lifted up, you ancient doors, that the King of glory may come in. Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle”. We began to pray in prosperity to the Rhondda, some of which we could see below us.  It was raining quite heavily at this point and then, a little later, a double rainbow appeared over the valley, one in the sky and the other actually on the land. We felt this was really significant.  Someone shared Joshua 1:3 (NIV) “I will give you every place where you set your foot, as I promised Moses”.  clip:  Rhondda

We then climbed up to a vantage point overlooking the Ogmore Valley. There was a calling out to the Lord for the Spirit to move over the Bridgend area, and a number of the group representing the county were anointed and prayed for there.  clip: Bridgend    The shofar was sounded again.

At each praying point we sang “O the valleys shall ring with the sound of praise” which was a very appropriate prophetic song for the three valleys we had gathered above.

                                 
                                 West Wales Tri-County Prayer Gathering 14th March 2009
  

  
Following on from last June's Mid-Point Prayer Gathering near Cwmystwyth, Saturday 14th March saw  the first of a number  of  prayer      
   gatherings that we will be co-ordinating this year, the 150th anniversary of the 1859-60 Welsh Revival.  
   This last gathering took place at the point where the three West Wales counties of Ceredigion, Pembrokeshire and Carmarthenshire meet  
   and  where two rivers, the Teifi and Cych, converge. In contrast to last June, the weather couldn't have been better and twenty of us set out  
   for the midpoint from the vestry of Cilfowyr Chapel near Cilgerran, where Dick and Gladys Funnell have been praying every day for revival, for      a number of years. A report of how the day went can be found on their website ( Wales Awakening  click on Updates)
   To see some short Video clips click on  Prayer Gathering 1  Prayer Gathering 2                                            
                                                                          

                                                                  21st June Midpoint Prayer Gathering
       

On Saturday 21st June, seventeen intercessors, revivalists and seers gathered together from different parts of Wales and Hereford (England) to climb up to the official midpoint of Wales. We were there to pray for and prophesy over the land of Wales. The actual spot is located in a stream near the top of mountains, 3km (about 2 miles) south of the village of Cwmystwyth, 22km (15 miles) east of Aberystwyth.


MidpointBefore setting off on our walk we had assembled in the vestry of a large chapel in the centre of the village where we enjoyed refreshments followed by a time of praise, worship and briefing etc. From there it took us about an hour and a half to get up to the midpoint as our group consisted of people of various ages and climbing experiences. However, there was a real sense of purpose and unity as we fellowshipped on the way up. Poor weather conditions did not deter us from our goal and, when we finally reached our destination, we were rewarded with a good view of the valley below.

On Arrival (12 noon GMT)
We first gathered round for a time of personal consecration in readiness to receive communion and to enter into spiritual warfare and contention for the land
of Walessee Joel 2:15-16a. We then had a short time of worship before we partook of the bread and the wine together.

THE CLEANSING OF THE LAND

Midpoint StreamA bottle of red wine from Jerusalem was then poured out over the ground and into the stream to symbolise the cleansing of the land. It had been given to the group leader a few days before by a pastor from South Wales.
The sight of the red wine carried by the fast moving stream down the mountain to the Ystwyth river and eventually into Cardigan Bay, reminded us of Jesus’ blood being poured out for us and for the world.

Healing Oil



One member of the group had brought some olive oil and that was also 
poured on to the ground for the healing of the land.



                                                                        THE BLOWING OF TRUMPETS

Judgment Warning

We then enacted Joel 2:1 after it was first read out.
“Blow the trumpet in Zion; sound the alarm on my holy hill. Let all who live in the land tremble, for the day of the LORD is coming. It is close at hand.”

Shofars were then sounded towards the North, South, East and West.


Declaration of Victory

We then read and enacted Joshua 6:20
“When the trumpets sounded, the people shouted, and at the sound of the trumpet, when the people gave a loud shout, the wall collapsed.”

The shofars were blown seven times to signify victory over the enemy – seven indicating the completeness of Jesus’ triumph over the powers and principalities of this world (Col.2:15). This was followed by victory shouts and proclamations by the group.

There was a final blowing of a shofar towards Israel.


CLAIMING THE LAND 

The group then faced outwards in every direction while Genesis 13:14-15 was read out. 
"Lift up your eyes from where you are and look north and south, east and west.  All the land that you see I will give to you and your offspring forever.” 
As Abraham’s descendents, this scripture was very apt for us as representatives of the Church here in Wales. The devil had stolen what should have rightfully been ours under God (i.e.the land of Wales).

    A time of intercession intermingled with celebratory praise followed, together with the sharing of scriptures, words and visions/pictures by    
    various members of the group. A common theme of the latter was the shaking of the earth and the splitting of rocks.

Some of the scriptures that were read out included Isaiah 43:18-21, Isaiah 52:7 and Isaiah 66: 9

     Worship

                                                                                              CHAPEL REPORT 

A similar programme was followed by the couple of ladies who remained at the chapel. At lunch, however, they visited the ruins of the old chapel in the village, where they sensed a very special atmosphere. The Ystwyth valley was greatly impacted by the 1859 revival through the ministry of a local man by the name of Dafydd Morgan. He was converted in Cwmystwyth and later came to preach in this chapel. On returning to the “new” chapel, the ladies found the grave of Joseph Jenkins who was influential in the lead up to the 1904 revival. They had been told by the owner of the ruined old chapel that he (Jenkins) had been born in 1860, attended the old chapel as a boy and was instrumental in starting revival fires in his chapel in New Quay on the South Cardiganshire coast.

We would like to thank all of those who have prayed for this venture, and especially to a dear intercessory couple in Maesteg who have stood with us from the beginning.

We give God the glory.